This is the fourth in a series of posts engaging with Matthew Bates’s Salvation by Allegiance Alone. The earlier posts can be read here: first, second, third.
In chapter 3, “Jesus Proclaims the Gospel,” Bates turns to confronting a longstanding problem in modern Protestant Christianity: the reconciliation of the Letters of Paul with the Gospels.1 The writings of Paul have long been a haven for certain forms of Lutheranism and conservative evangelicalism espousing the centrality of a particular understanding of justification by faith. While the Gospels have often been the playground of some liberal forms of Christianity attempting to advance a social agenda based upon ethical principles. The irony is that in their readings of their respective canons-within-a-canon both groups have lost sight of the animating center of the canon as a whole, as well as Paul’s Letters and the Gospels in particular, namely the crucified and living Lord Jesus Christ. Continue reading Salvation by Allegiance Alone – Chapter 3
- Interestingly, Bonhoeffer felt the need to make a similar move in his famous treatise Discipleship. Although, Bonhoeffer began with the Synoptic Gospels before turning his attention to Paul. ↩