“We must summon the audacity to say that modernity’s scientific/metaphysical metanarrative―at the moment told by astrophysicists and neo-Darwinians―is not the encompassing story within which all other accounts of reality must establish their places, or be discredited for failing to find one. It is instead a rather brutal abstraction from reality. The abstraction has proved to be magnificent in its intellectual power and practical benefits. Nevertheless, by these disciplines’ methodological eschewal of teleology, they prevent themselves from describing what actually is. As pop scientists urge over and over, the tale told by Scripture and the creed finds no comfortable place within modernity’s metanarrative. It is time for the church simply to reply: this is certainly the case, and the reason it is the case is that the tale told by Scripture is too comprehensive to find place within so drastically curtailed a version of the facts. Indeed, the gospel story cannot fit within any other would-be metanarrative because it is itself the only true metanarrative―or it is altogether false.”
- Robert Jenson, Canon and Creed (Louisville: Westminster John Knox, 2010), 120.
The following is the conclusion to a lecture I recently gave, entitled “Parsing the Grammar of Atonement.”
All of the biblical metaphors for atonement are needed. They serve as necessary imaginative windows into the utterly irreducible reality of the reconciliation accomplished in the person of Christ. “The metaphors,” Colin Gunton observes, “are the means by which it is possible to speak of the meaning of the gospel narratives taken as a whole.” This quotation from Gunton is helpful as it gestures towards two significant aspects of how metaphors function, both of which are sometimes forgotten when the metaphors are pressed in an overly theorized direction. Continue reading Proclaiming the Crucifixion →
September 5 marked the passing of the Lutheran theologian Robert Jenson. Widely regarded as the leading American theologian of his generation, and perhaps, as some maintain, the greatest American theologian since Jonathan Edwards, Jenson was a leading influence in advocating for a theological renewal of the church that was, at one and the same time, profoundly evangelical and catholic. Continue reading Robert Jenson: Servant of the Church, Evangelical and Catholic →
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