The most recent book from Stanley Hauerwas, The Character of Virtue: Letters to a Godson, consists of letters that the theologian annually sent to his godson, Laurie Wells, over a fifteen year period marking the anniversary of Wells’s baptism. Each of the letters addresses a virtue that is important for the Christian life. As a result, the book can be read as an engaging entry point into and accessible distillation of Hauerwas’s forty plus years of prodigious scholarship and writing. The book, which seems ideally situated to become a classic, also contains an eloquent introduction by one of Hauerwas’s most insightful interpreters, who also happens to be the father of the recipient of the letters, the pastor-theologian Sam Wells. One of my favourite passages involves a discussion of the training in patience that is baseball. Continue reading The Virtue of Baseball
Category Archives: Quotes
From “Following” to “Getting Something From”
A quote I encountered earlier today while reading a sermon from Eugene Peterson on the story of the rich young ruler from the Gospel of Mark (10:17-22) seems to rhyme in its own way with my previous post on Salvation by Allegiance Alone. Continue reading From “Following” to “Getting Something From”
Salvation By Allegiance Alone
In the days ahead, I’m hoping to post a series of reflections on the chapters of Matthew W. Bates’s book Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King. When I first heard of Bates’s book about a year ago, I knew that it was a title I would have to read. His main thesis seems to overlap in some significant ways with some of my own thinking emerging from my reflection upon the themes of discipleship, apocalyptic theology, and the pistis Iesou Christou (faith in/faithfulness of Jesus Christ) debate, alongside of my dissertation work on the theologies of Dietrich Bonhoeffer and Stanley Hauerwas. Furthermore, the title of the book resonates in some interesting ways with a sermon I preached that will be appearing in a forthcoming book. In that sermon, based on Romans 1:1-7, I suggest that the Gospel can be understood as “the Neverending Story of King Jesus.” Continue reading Salvation By Allegiance Alone
A Golden-Mouthed Proclamation of the Resurrection
The following is an excerpt from John Chrysostom’s (whose name literally means “golden-mouthed”) Easter homily (ca. 400) that has been permanently embedded into the Pascha liturgy of the Eastern churches. Continue reading A Golden-Mouthed Proclamation of the Resurrection
Proclaiming the Crucifixion
The following is the conclusion to a lecture I recently gave, entitled “Parsing the Grammar of Atonement.”
All of the biblical metaphors for atonement are needed. They serve as necessary imaginative windows into the utterly irreducible reality of the reconciliation accomplished in the person of Christ. “The metaphors,” Colin Gunton observes, “are the means by which it is possible to speak of the meaning of the gospel narratives taken as a whole.”1 This quotation from Gunton is helpful as it gestures towards two significant aspects of how metaphors function, both of which are sometimes forgotten when the metaphors are pressed in an overly theorized direction. Continue reading Proclaiming the Crucifixion
- Colin E. Gunton, The Actuality of Atonement: A Study of Metaphor, Rationality and the Christian Tradition (Grand Rapids: Eerdmans, 1989), 42. ↩
On Feet and Forgiveness
“With the basin, God’s people are schooled in the humility necessary to serve in Christ’s upside-down kingdom.1 The practice of foot-washing challenges our deeply held goals and aspirations by replacing popular conceptions of success with a vision of radical downward mobility. Continue reading On Feet and Forgiveness
- Reflecting on the practice of foot-washing, Jean Vanier writes, “It is always very moving for me when someone with disabilities washes my feet or when I see a person wash the feet of their mother or father. It is the world turned upside down.” Jean Vanier, Drawn into the Mystery of Jesus through the Gospel of John (Ottawa: Novalis, 2004), 228. ↩