One of the delights of moving to Manitoba was the discovery that pelicans are annual summer residents on the drainage pond behind our house. Pelicans have long been one of my favorite birds, even before I learned of their Christological significance some years back. (more…)
Recordings of the sessions from the recent Zoom forum on the theme “The Church Post Pandemic” hosted by the Biblical and Theological Studies Department at Providence Theological Seminary are now available on YouTube. These include excellent presentations from my colleagues Lissa Wray Beal and Joshua Coutts and three Southern Manitoba pastors. Alongside of these presentations is my paper that draws upon the work of St. Augustine of Hippo as a resource for understanding ourselves, our world, the identity of the church, and the vocation of pastors in the time of the COVID pandemic.
You can watch the videos here.
“God commanded Noah to make an Ark, in which he and his family — that is, his wife, his sons and his sons’ wives —were to be saved from the devastation of the Flood, together with the animals that went into the Ark in accordance with God’s directions. Without doubt this is a symbol of the City of God on pilgrimage in this world: that is, of the Church which is saved through the wood upon which hung ‘the Mediator between God and men, the man Christ Jesus’.” (XV.26) [1. Augustine, The City of God against the Pagans, trans. R.W. Dyson (Cambridge: Cambridge University Press, 1998).]
“I do not know why this is so, but the love we bear for the blessed martyrs makes us desire to see in the kingdom of heaven the marks of the wounds which they received for Christ’s name; and it may be that we shall indeed see them. For this will not be a deformity, but a badge of honour, and the beauty of their virtue — a beauty which is in the body, but not of the body — will shine forth in it. (more…)
While the first ten books of The City of God are directed towards addressing the charges of the pagan critics who maintained that Christianity was responsible for the sack of Rome in 410 A.D., in the remaining books (XI-XXII) Augustine directs his attention to the arc of Scripture and the task of narrating the intertwined history of the “two cities.” The following is one of the central quotes in which Augustine makes clear his understanding of the differentiation between the two cities: (more…)
As the winter semester heads into the home stretch, the students in my “Reading with the Fathers” course will be turning their attention to the towering figure of St. Augustine of Hippo. The influence of Augustine upon the Western theological tradition, through his copious written output, is unfathomable. While a strong case could be made for assigning Augstine’s Confessions, I have opted to have the students read significant chapters from his massive City of God. With the end of semester and graduation fast approaching, I don’t have a lot of time for extensive blogging, but I did think I could in the days ahead share some of the stimulating and provocative quotes from The City of God against the Pagans. (more…)
“This language of loss and diminuition clearly suggests the possibility of coming to nothing, of annihilation stricto sensu. That is what gives it the undeniable power it has. For Augustine, as for most of the fathers of the church, the possibility of self-annihilation is suggested by a grammar of participation and gift. On this view, the fact that you are is sheer unmerited gift, and what you are is a participant in the LORD. (more…)
The question of the existence of the devil is a notoriously difficult theological problem. On the one hand, as Carl Braaten has observed, “True Christianity is stuck with the Devil, like it or not” (“Powers in Conflict: Christ and the Devil,” in Sin, Death, and the Devil, ed. Carl E. Braaten and Robert W. Jenson (Grand Rapids: Eerdmans, 2000), 96). The devil is a recurring character in the narrative of Scripture. He is described in the New Testament as, among other things, the “prince of this world” (John 12:31), as one who “prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8), and as “the strong man” whose house Jesus has come to plunder (Mark 3:27). To excise all of the references to the devil from Scripture would leave many holes in the pages of our Bibles. (more…)
